Brotherly Love & Other Tales of Faith and Knowledge | |||||
David Case | |||||
Pumpkin Books, 276 pages | |||||
A review by Georges T. Dodds
In the Gothic title novella, the narrator's search for his disappeared sister leads him to Martin Levanter, son of a
villainous rake, heir to a sprawling mist-enshrouded mansion on the moors and its family burial plots, site of a young
woman's recent suicide. However, the narrator's increasingly blind conviction of Levanter's guilt leads him into an upward
spiral of uncontrolled violence and the righteous and the wicked become increasingly reversed. A wonderful example of how
characters needn't be unilaterally good or evil to function in a horror tale.
Similarly, in the novella "Jimmy," a father goes looking for his college-age daughter who has taken a summer job as a
doctor's receptionist. His as yet futile search brings him to a small Appalachian town, where unbeknownst to him a number
of young women have been victim to or barely escaped a physically monstrous sexual predator. Again, the character that
first appears as the epitome of evil soon becomes an object of pity, whose death indirectly leads to the reunification of
father and daughter.
The long short story "The Ogre in the Cleft" is perhaps the best story in Brotherly Love. In this fairy tale,
set in an "orthodox" Roman Catholic-like society, the hero, Ikon, must kill an ogre living in distant mountains to claim
the princess' hand. When the allegedly filthy, barbaric, and worst of all pagan ogre falls accidentally to its death, Ikon
begins to realize that it was no more or less human than himself. However, upon his return to civilization his opinions
only get him a death sentence, though his priest-friend Vitorio does admit to him that he is right, he is simply
politically incorrect. As Vitorio puts it "The fires of belief must never be dampened by the springs of
knowledge," and "...truth must always be subordinate to faith." "The Ogre in the Cleft" is a wonderful denunciation of
much that is wrong with organized religion past and present, particularly in terms of intolerance and the repression of
truth and knowledge.
Similar in tone to Arthur K. Barnes' humorous interplanetary safari stories from the late 30s-early 40s
(Interplanetary Hunter; Ace, 1972), "The Terrestrial Fancy," is a farcical tale of science-fiction adventure in
the tradition of the 30s pulps. In this, it is as diametrically opposed in mood to the dark Gothic strains of Case's
other tales as can be.
Nonetheless, what makes the story are the wonderful characters: a full-function humanoid prize-fighting robot (whose
moniker is the title of the story) frustrated at Asimov's first law of robotics; a Sam Spade wannabe, reanimated after
thousands of years in liquid nitrogen; an orphan boy on the dodge from the authorities questing for a Goliath to test
out his sling on; a grizzly old prospector who knows the location of a chunk of an ancient and mysterious power source;
a Mae West-like woman of dubious virtue; and a pesky intelligence-enhanced bulldog. Case is able to combine these
disparate characters in a story which, while ludicrous from a logical standpoint, is well enough presented to allow one
to suspend disbelief and enjoy the ride for the sake of the ride.
The two short stories "The Foreign Bride" and "Anachrona" while good, don't have the impact of the longer tales,
which may be why Case has rarely chosen this format in his past works.
"The Foreign Bride" is a fairly standard tale of jealousy and revenge in a Mandalay-like (i.e., Rebecca by Daphne
Du Maurier) setting, with the new wife being framed for vampirism.
In "Anachrona" three students' 18th-century pilgrimage to view a mechanical man, leads them to cross paths with a
mysterious Wandering Jew-like character whose hopes of rediscovered secrets are ultimately quashed.
David Case's Brotherly Love is a book that will stay with you not so much for the frights or laughs it
may generate, but for the questions it raises about good and evil, intolerance, and the nature of humanity. All that
said, Brotherly Love is no dry philosophical treatise, but a set of stories with lots of action, interesting
characters, and plenty of murder and mayhem in, as Ramsey Campbell puts it, "impeccable taste."
Georges Dodds is a research scientist in vegetable crop physiology, who for close to 25 years has read and collected close to 2000 titles of predominantly pre-1950 science-fiction and fantasy, both in English and French. He writes columns on early imaginative literature for WARP, the newsletter/fanzine of the Montreal Science Fiction and Fantasy Association. |
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