| Worlds That Weren't | ||||||||
| Roc, 304 pages | ||||||||
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A review by Steven H Silver
S.M. Stirling's "Shikari in Galveston" is set in the
same timeline as his novel The Peshawar Lancers, but
while that book takes place in Kashmir, the center of
the world's civilization, this novel takes place in the
wild western frontier of North America, more than a
century after the fall of a comet has destroyed the
United States. Eric King, relative of the main
characters in The Peshawar Lancers has come to the Texas
region to go on a safari. In the process, he sees the
remnants of English civilization which has changed the
language and the culture to a mixture of Native American
and European society. As with much of Stirling's
writing, the characters in "Shikari in Galveston" take
second place to fleshing out the details of the world,
which makes his setting seem more realistic than the
people who inhabit it. In his note, Stirling comments
that "Shikari in Galveston," as well as The Peshawar
Lancers, is his attempt to use alternate history to tell
adventure stories in the vein of H. Rider Haggard, Edgar
Rice Burroughs and A. Merritt. In this, Stirling has
succeeded in writing an adventure tale of a strange
world filled with unknown beasts and exotic (but not
necessarily noble) savages.
Although set in the same world as Mary Gentle's Sidewise
Award-winning Ash: A Secret History, "The Logistics of
Carthage" follows a different set of characters as
Yolande Vaudin, a crossbowwoman, is given a vision of
the future. This vision gives Gentle the opportunity to
play with historiographical themes again, in this case
and archaeologist looking for proof that woman, like
Yolande or Ash, could be soldiers. At the same time,
Yolande must deal with her own time period's very
different misogyny as she, and her comrades, wait for
the monks to bury the corpse of a female company member
who lies dead in the chapel. As Yolande's visions of
the future continue, the reader asks, as do Yolande and
Guillaume Arnisout, what the point of the visions are.
However, even when Yolande doesn't understand the
visions, they do give her a sense of hope for the
future. Whether the visions really are of the modern
world or merely her personal future, she sees that
things are not always as bleak as they are in the
monastery in which her company is holed up. In the end,
she looks to provide life to someone, as she had been
unable to do for her own son.
In the early 1990s, there was an episode of the
television show Northern Exposure, in which Franz
Kafka visited a frontier Alaskan town. I can't help but
think of that episode when I read Walter Jon Williams's
account of Friedrich Nietzsche's western adventure
in "The Last Ride of German Freddie." Williams portrays
the philosopher as a gambler who is trying to apply his
philosophical conclusions to the situations in which he
finds himself in. The setting for Nietzsche's
adventures is Tombstone in 1881 and Nietszche finds
himself involved in the legal and gun battles of the
Earps and the Clantons. By placing Nietzsche more on
the side of the Clantons, Williams plays against the
stereotype of the Earps as good guys. At the same time,
he imbues the entire proceedings with more complexities
than are generally found retellings of the story of the
OK Corral.
Steven H Silver is a four-time Hugo Nominee for Best Fan Writer and the editor of the anthologies Wondrous Beginnings, Magical Beginnings, and Horrible Beginnings (DAW Books, January, February and March, 2003). In addition to maintaining several bibliographies and the Harry Turtledove website, Steven is heavily involved in convention running and publishes the fanzine Argentus. | |||||||
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