| The Rose in Twelve Petals and other Stories | |||||
| Theodora Goss | |||||
| Small Beer Press, 60 pages | |||||
| A review by Sherwood Smith
We've all seen -- far too often, probably -- refs to "lyrical" writing, "crystalline," blah blah. Lyrical in particular has
spread like an oil slick over the Sea of Reviews, too often meaning twee, or full of cloying emotional cliché. At worst,
lyrical has become a head-pat for female writers.
Then, those high-kicks of hyperbole sometimes translate out into readers' minds as the equivalent of "bor-ring." How many of
us have been tricked into reading, or listening, or viewing a work of art trumpeted as lyrical (and of course important,
now there's another of Those Words) that, however earnest, we secretly find depressing in a sort of navel-loathing way, maybe
a tad too preachy about All The Right Things, making us, or me at least, wish I were relaxing in front of the tube, watching
Jon Stewart?
So how to characterize Goss's writing? There is not a single weak or wasted word here, no labored or trite image. Goss's prose
calls to my mind the Chinese feng shui, a state of harmony, of balance, between life and art. The prose evokes
feng shui, but the stories themselves knock the mind and spirit askew. It's precisely that tension between balance and
imbalance, the mental kinetics that send my mind running, that makes Goss so interesting.
"The Rose in Twelve Petals" is one of the best short stories I've read in forty years of indefatigable book-burrowing. For
literary deconstruction you'll have to hunt down John Clute or Judith Berman to give you the skinny; my brain works in
visuals, and I haven't any education in literary theory, so all I can tell you is that every time I reread it I marvel at how
the structure, though advancing through time, brings you round and round to the center of the story. Just like the rose of
the title -- the rose of the kingdom of Britannia. There are twelve sections here, sometimes firmly within a point of view,
and sometimes the narrator steps back and talks to you directly. We recognize the story from the outset -- "Sleeping Beauty" -- but
this time we begin from the point-of-view of the witch. In the historical and geographical references we recognize familiar
names and places, but none of them are quite like the England of then, of now. And so we reach the center, the ancient tower,
the princess's bower covered in drifting roses, and though the story as told in our familiar world always ends pretty much the
same, in Britannia we do not know at all what to expect.
Berkowitz fretfully thinks back over his life: on the verge of a tenure decision he is afraid he will not get; Helen who recently
left him; his anxious childhood as an awkward nerd burdened with the first name Alastair. His perhaps misguided life, studying
the fragmentary writings of a visionary runaway nun named Marie de la Roche who lived on the cliffs beside the sea, writing
poems on bits of her habit that she would tear off and fling into the sea until she finally flung herself after them.
Berkowitz does not know if he's dreaming, he's gone insane, or if he's really somehow dead or not-quite-dead. He lingers,
asking questions; his attempt to impose the rational world on his surroundings simply makes him more anxious. He finally
stands agonizing on the Threshold, knowing he has one chance to either return or go on. Still agonizing, he's told that
Marie said Faith, like a seagull hanging in the air, -- and stepped right through. Faith or insanity? Dream or
real? Surreal? He still doesn't know, but has to make his choice.
"The Rapid Advance of Sorrow" is written from the point-of-view of Peter, who expects to die at any time. He reminisces about
a lover name Ilona, met when she was a young, plump, idealistic peasant girl. Interspersed are facts about Sorrow, "a mythical
city generally located in northern Siberia, said to have been visited by Marco Polo."
The story shifts back and forth between Sorrow and Ilona. We experience the inevitability of what happens to young idealists
from the country who reach the city and universities and politics, what happens when art and aesthetics weave together with
revolution.
"Lily, With Clouds" stays firmly in the point-of-view of the practical sister Eleanor, whose family "had always been
horsy. The men had ridden hard, shot straight, and drunk whiskey. Their women had ruled the social world of Ashton,
North Carolina." From the diminished modern version of this life, Eleanor is here to see her sister Lily, who ran away years
ago to New York City. No word or sign since, until Eleanor got a brief message that Lily is dying, and she's coming home -- not
to Eleanor's spacious house, but to a rundown shack, and Eleanor, exasperated, feels that everyone in their social set
will blame her. We find out about Lily's life, her husband who died, his art, and the woman he'd taken as a mistress. Eleanor
begins to see that not one of these fit into the convenient slots usually assigned to the labels husband, wife, mistress. Art.
The last story is "Her Mother's Ghosts" which once again concerns an Ilona, remembered from schooldays by the narrator. It's
a very brief story, mostly a series of sketches in the form of memories, some of Ilona, some of the narrator; the keelson to
this story is the powerful weight of memory, the hull the associations that come of displacement from war-poisoned parts
of the world, the sky-scraping sails the consequences of being on the eddy of great events, causing an endless rocking
series of what ifs.
Following is a series of poems. I'm far too unqualified to attempt reviewing poetry: like the Friday-night diner at the corner
café I know what I like, but I can't begin to describe how it's cooked. Goss's imagery, her fine ear for the
rhythm of language, seems especially suited to poetry.
I'd love to quote one in its entirely, leaving the poems to speak for themselves without my smudgy fingerprints all over
them, but I fear to trespass against the honor system of fair use. So let me leave the reader with this single stanza
from "Helen of Sparta," taken from the middle and see if it lingers in your mind, beckoning to you to discover the rest:
Sherwood Smith is a writer by vocation and reader by avocation. Her webpage is at www.sff.net/people/sherwood/. |
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