| The Baum Plan for Financial Independence and Other Stories | ||||||||
| John Kessel | ||||||||
| Small Beer Press, 336 pages | ||||||||
|
A review by Paul Kincaid
So it is strange, to say the least, that so few of his stories have been brought together in collections. In
fact, The Baum Plan for Financial Independence is the first collection to appear in ten years, and I am aware
of several fine stories in the interim that have not been gathered here.
What makes Kessel the sort of writer we should pay more attention to is not a particular quality of style. Like many
fine writers he adapts his style to the story he has to tell. Nor is it that he is an especially innovative
writer. You do find fresh ideas in his work, but rarely of the kind or scale that blow you away. Kessel is not a
writer you turn to if you are looking for the old fashioned astonishments of science fiction.
No, what makes John Kessel so interesting is that he is one of the most reflexive, one of the most self-aware
writers around. He is acutely conscious of the fictionality of the genre, and plays with it.
He reacts to stories with new stories, with new perspectives. This isn't just a postmodern game letting the
characters know that they are in a story, rather it is recognising how much story shapes our understanding of the
world and putting that at the core of his fiction. Virtually every piece in this collection either picks up on
other fictions -- there are references to writers as varied as Mary Shelley, Flannery O'Connor, L. Frank Baum
and Karen Joy Fowler in this book -- or else uses the reading or telling of story as a key to the plot.
Perhaps the most telling expression of this awareness of story is in "Stories for Men," one of five pieces gathered
here that is set in or around a matriarchal lunar colony. All five present a fairly simple reversal scenario: the
social and cultural roles of men and women have been reversed, so this is rule according to the feminist agenda
not the masculinist. Kessel presents such role reversal scenarios in other stories also, for example in "The
Invisible Empire," a response to Karen Joy Fowler's "Game Night at the Fox and Goose" which I'll come back to
later. These stories can be too simply structured to make anything other than an obvious point, and obvious
points don't make for good stories. But in "Stories for Men," he allows himself the space to make something
more of the situation, and the key to this extra lies in an old anthology called "Stories for Men" that
the protagonist, Erno, comes across.
The matriarchal society we discover in this lunar colony effectively denies men any rights and responsibilities
in the running of the colony, but does so under the guise of giving them greater freedom.
How limited this freedom is we learn when Erno starts to follow a stand-up comedian/philosopher called Tyler
Durden whose shtick, through his stand-up routines and through daring practical jokes, is to undermine the
self-righteousness of the ruling class. Kessel presents the leading voices in the matriarchy as both humourless
and authoritarian, as if this is a natural consequence of anyone, male or female, ascending to positions of
power. Certainly there is enough to make us cheer Durden's anarchistic escapades, which is precisely what Erno
does. But in his first encounter with Durden, Erno comes across the book, and in reading these mid-twentieth
century tales of boxers and petty criminals and adventurers he gets a very different picture of the role and
character of men than he sees around him. The aggression that is common in those stories is something he
doesn't understand, but that lack of understanding in turn leads to questions and doubts about the society
in which he finds himself. These come to the fore when Durden is arraigned before a court of all the
colony's women, and Erno witnesses a sort of social aggression employed against his friend that he had not
recognised in his society before. By the end of the story, still assailed by doubts and
uncertainties, Erno finds himself standing beside Durden in the dock, awaiting the ultimate sanction of
expulsion from the colony. A later and considerably inferior story in the sequence, "Sunlight or Rock," picks
up Erno living a pathetic hand-to-mouth existence in another lunar colony, and by contrast suggest that
freedom from want, as he had enjoyed it in his earlier life, was indeed utopian compared to the other freedoms
he now possesses. Unfortunately, because it is a weaker story, less complex in both structure and argument,
this conclusion remains unconvincing.
"Stories for Men," understandably, won the James Tiptree, Jr. Award, but the issue of gender roles is something Kessel
comes back to again and again. In "The Invisible Empire," for instance, we glimpse a puritanical alternate
world in which women are very much the underclass. In response, a group of women have banded together as a
sort of Ku Klux Klan, riding out disguised in robes to avenge attacks upon their sex. It is a neat if rather
simplistic scenario, but it would only really work as an inverted mirror held up to our own world if, in
reality, the Ku Klux Klan had been made up of the black underclass defending their rights rather than, in
reality, the white overclass defending their authority.
Fortunately, most of the stories that touch upon gender politics do so far more subtly. Men in Kessel's
stories are forever finding themselves at odds with their society, uncertain of their role and function
and hence of their own identity. Railroad, in "Every Angel is Terrifying" (perhaps the best story in the
collection), "had always imagined that the world was slightly unreal, that he was meant to be a citizen of some
other place." Instead he is trapped as an escaped prisoner trying to merge invisibly into a depression-era
small town, even if it turns out no-one else believes in the crimes he feels compelled to confess. Similarly,
Ben in "The Snake Girl," "felt like he was from another planet," which may be why he can never quite understand
the girl he falls in love with at university. Sid, in "The Baum Plan for Financial Independence," literally
crosses into another world, one in which he is no longer a small-time loser but has access to as much wealth
as he could desire. Yet he feels as uncomfortable in that glimpse of Oz as he does in our world, and though
he returns to our world a multi-millionaire, there is a sense that he will always feel out of place. It is
not comfortable to be a man in a John Kessel story.
Generally there are two types of men in Kessel's stories. In those last three stories, and in others like
"Powerless" which follows an obsessive and self-destructive quest to invent an engine powered by the rotation
of the earth, men tend to be hapless, never entirely easy in any of the roles society tries to cast them
into. They usually lose the woman because that would entail commitment, and that, in turn, would mean accepting
something about the world and their place within it. They may be losers, but at least they come through in the
end. In contrast there is the subject of "The Last American," Andrew Steele, the last President of the
United States. Cast in the form of a review of a multi-media biography (another instance of the influence
that story has on Kessel's view of the world), it presents someone who is the opposite of every other male
in these stories, aggressive, aggrandizing, arrogant, comfortable in his rough, rude masculinity.
And it is a story of achievement against the odds, an ascent to power and the wielding of that power in a
tough uncompromising manner. Yet at the end there is a sense that this, alone of all these stories, is a
tale where we are required to look askance at its subject.
Not that the women necessarily fare that much better. Other than the hard-riding heroines of "The
Invisible Empire" or the rather fearsome autocrats of the lunar stories, the strongest character is
probably Miss Mary Bennet in "Pride and Prometheus," in which the Bennet family from Pride and
Prejudice encounter Dr. Victor Frankenstein and his creature. It is becoming impossible to keep
count of the number of novels and short stories that revisit Mary Shelley's Frankenstein,
though this is certainly one of the better examples. This is at least in part because of the novelty
of including Jane Austen in the mix, and even more because of the consistent way in which Kessel
views the action from the point of view of Mary Bennet.
Rather than the horror of monstrosity, therefore, this becomes a story about the constrictions of
society. Kessel's women are as trapped by perceptions of what they should be and how they should live
their lives as his men.
Paul Kincaid is the recipient of the SFRA's Thomas D. Clareson Award for Distinguished Service for 2006. His collection of essays and reviews, What it is we do when we read science fiction is published by Beccon Publications. |
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